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Monday, May 16, 2011

May CommQuote

Kelefa Sanneh on the genre of reality television in May 9 issue of The New Yorker. He is reviewing several books on the topic, including Brenda Weber's, Makeover TV: Selfhood, Citizenship, and Celebrity. (Duke, 2010).

Weber sees in these makeover programs a strange new world—or, more accurately, a strange new nation, one where citizenship is available only to those who have made the transition “from Before to After.” Weber notices that, on scripted television, makeovers are usually revealed to be temporary or unnecessary: characters often learn that though a makeover is nice, they were really just fine in their Before states.” On reality television, by contrast, makeovers are urgent and permanent; “the After-body, narratively speaking, stands as the moment of greatest authenticity.” We have moved from the regressive logic of the sitcom, in which nothing really happens, to the recursive logic of the police procedural, in which the same thing keeps happening—the same detectives, solving and re-solving the same crimes. In fact, Weber points out that a number of makeover shows present their subjects as crimes to be solved: in the British version of “What Not to Wear,” makeover candidates line up in front of a one-way mirror, like perpetrators awaiting identification; “Style by Jury,” a Canadian show, begins and ends with the target facing a jury of her peers.

Makeover shows inevitably build to a spectacular moment when “reveal” becomes a noun, and yet the final product is often unremarkable: a woman with an up-to-date generic haircut, wearing a jacket that fits well; a man who is chubby but not obese; a dog with no overwhelming urge to bare its fangs. The new subject is worth looking at only because we know where it came from, which means that, despite the seeming decisiveness of the transformation, the old subject never truly disappears. “The After highlights the dreadfulness of the Before,” Weber writes. “In makeover logic, no post-made-over body can ever be considered separate from its pre-made-over form.” She might have added that no makeover is ever really finished; there is no After who is not, in other respects, a Before—maybe your dog no longer strains at the leash, but are you sure that sweater doesn’t make you look old and tired? Are you sure your thighs wouldn’t benefit from some blunt cannulation? Weber’s makeover nation is an eerie place, because no one fully belongs there, and, deep down, everyone knows it.

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Monday, February 23, 2009

Bibliographic Essays on Reality TV and War Reportage in CBQ

Two review essays in the field's only book review quarterly, Communication Booknotes Quarterly, collect monograph scholarship in the areas of reality television and war reportage. For both topics the bibliographic essays are selective rather than exhaustive.

Twenty titles from recent scholarship (since 2000) in reality television begin with Mark Andrejevic's Reality TV: The Work of Being Watched (2003) and end with Christopher J. Wright's Tribal Warfare: Survivor and the Political Unconscious of Reality TV (2006).

The review essay, Reporting on Wars and the Military (Part 1), is divided into Survey Histories, Issues and Controversies, followed by individual wars: The Civil War, World War I, World War II, and Vietnam. Interestingly, there seems to be more attention paid to The Civil War and Vietnam than the World Wars, at least from the number of titles selected for each in this particular essay by media historian, Christopher Sterling. I'm assuming the next issue will continue with Part II which will probably focus on the Iraq wars and the war on terror.

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Monday, November 17, 2008

Race and Reality TV


If you're looking for more reading in preparation for the upcoming Scholars Symposium, Reality Television, Real Worlds: Global Perspectives on the Politics of Reality Television, December 5, 2008 here at the Annenberg School, the latest issue of Critical Studies in Media Communication (Volume 25, Number 4, October 2008) is devoted to Race and Reality TV, edited by Mark P. Orbe.

Articles include an opening piece by Orbe, Representations of Race in Reality TV: Watch and Discuss, followed by Black. White. and a Survivor of the Real World: Constructions of Race on Reality TV, by Katrina E. Bell-Jordan; Performing Race in Flavor of Love and The Bachelor, by Rachel E. Dubrofsky and Antoine Hardy; As Seen on TV: An Autoethnographic Reflection on Race and Reality Television, by Robin M. Boylorn. Catherine Squires and Mark C. Hopson supply critical responses to the issue with Race and Reality TV: Tryin' to Make It Real - But Real Compared to What? and "Now Watch Me Dance": Responding to Critical Observations, Constructions, and Performances of Race and Reality on Television, respectively.

The issue is available from the Library web page.

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